1. Anak2 balik la slalu rumah 2. jgn sedih2 jlnkan tggjwab nga smpurna 3. mama slalu ada di sisi semua 4. walaupun mama trasa dgn mnntu2 tp mama xprnh smpn.mama maaf dh sgala kslahan
THE DIRECTION OF DA’WAH ORANG ASLI (ABORIGINAL PEOPLE) IN MALAYSIA: FOCUS ON GOVERNMENTAL DA’WAH ORGANIZATION
By:Ahmad Redzuwan Mohd Yunus, PhD
Abdul Ghafar Hj. Don, PhD
(Kedua-dua penulis ini adalah pensyarah saya yang amat dihormati di UKM ini, buku papa ada dalam reference tulisan ini)
Introduction Da’wah efforts among Orang Asli in Malaysia has been done by various organizations particularly by government agencies. Examples to these are Dakwah Division of JAKIM (Department of Islamic Advancement Malaysia), State’s Religious Councils, State’s Religious Departments and Jabatan Hal-Ehwal Orang Asli (Department of Orang Asli Affairs). Those agencies have their own directions,objectives and planning which signifies the different directions in relation to da’wah among Orang Asli’s community. The question arise here is, where actually their directions ? Were they agreed to only one direction or each of these organizations have their special directions ang planning? What is the priority of those organizations and what is the top priority given by the aforesaid organizations pertaining to their directions of da’wah among Orang asli? This paper, is therefore, try to explore the real situation concerning this particular issue. Governmental Da’wah Organizations(GDO) and Da’wah towards Aborigines (Orang Asli) As the aforementioned, there are several GDO’s undertaking da’wah among Orang Asli in Malaysia as the following: a. Bahagian Dakwah Jabatan Kemajuan Islam Malaysia (JAKIM) Bahagian Dakwah (Da’wah Division) for Department of Islamic Advancement Malaysia established on 1 January 1997. Before that, it was known as Institut Dakwah dan Latihan Islam (INDAH)/ Da’wah and training Institute of Islam, Bahagian Ugama Jabatan Perdana Menteri (Religious Division in the Prime Minister’s Deparment). INDAH, established in Rabiul Awal 1394 equal to April, 1974. The establishment of the Institute was to fulfill the people’s aspiration to see that there are an institute that has the responsibility to cater da’wah activities at federal level and throughout the country. The establishment of INDAH began when the 6th National Conference on Islamic Affairs (which took part on 16 December 1971), chaired by Tun Abdul razak Hussain (the Malaysian second Prime Minister) came to the decision to establish it. Tun Abdul Razak itself proposed the establishment of INDAH during the opening ceremony for the Religious Officers and Muballigh’s (Muslim Preachers) training course at National Administrative Institute in Petaling Jaya. In the initial stage, INDAH had one Director and three assistance (1974). Basically, the establishment of INDAH was to implement the concept of da’wah based on the principle of Islam as ad-din (way of life) and to fulfil da’wah .................................................................................................
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(Dalam profil Yusof Zaky Yaacob: setelah sepuluh tahun) By Editor • January 5, 2009
....Untuk peringkat awal, majalah Dian hampir tidak menerima sumbangan penulis-penulis luar, melainkan bagi halaman “komentar” dan puisi. Tulisan-tulisan di dalam Dian keseluruhannya ditulis dan diterjemahkan/disadurkan oleh staf Dian sendiri, antaranya adalah Mohd. Zain Salleh (Razin MS). Bagaimanapun, pada tahap-tahap akhirnya, majalah Dian banyak menerima dan memuatkan makalah-makalah serta cerpen-cerpen penulis Malaysia sendiri; bahkan Pustaka Dian turut juga menerbitkan siri buku-buku sastera karangan penulis-penulis Malaysia, antaranya ialah antologi cerpen S.Othman Kelantan, Asmaranda, Mohd. Affandi Hassan dan beberapa penulis lain.
.....Dari pejabat di Lundang ini jugalah, pernah terbitnya Mingguan Kota Bharu pimpinan Mohd. Zain Salleh. Diterbitkan juga kemudiannya majalah Santajiwa, dan paling akhir, dalam dekad lapan puluhan, diterbitkan pula majalah Peristiwa. Dari pejabat di Lundang juga, Yusoff Zaky Yaacob membina kembali majalah Pengasuh, dengan beliau sendiri menjadi Ketua Pengarang, dibantu oleh Muhammad Uthman El-Muhammady, Abdul Razak Mahmud dan almarhum Ismail Awang. (Ustaz Razak Mahmud, yang pernah bertugas sebagai sidang redaksi majalah Dewan Masyarakat, kemudiannya pindah memimpin majalah Pengasuh sehingga beliau bersara wajib).
Adalah nama yang diberikan oleh ayahanda tersayang kepada rumah yang dibina.Ibunda yang dikasihi lagi dirindui menjadi inspirasi dalam pembinaan ini.Aku adalah tempat luahan qalbu, berharapan agar ia tersebar dikongsi bersama. Pondok yang dibina bermatlamat mampu merahmati penghuni yang bernaung di bawahnya.
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